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in the third

  • 1 τρίτος

    τρίτος [ῐ], [dialect] Aeol. [full] τέρτος (v. τέρτα) η, ον, ([etym.] τρεῖς)
    A third,

    τοῖσι δ' ἐπὶ τρίτος ἦλθε Od.20.185

    , cf. 14.471; τρίτος αὐτός himself the third, i. e. with two others (v.

    αὐτός 1.6

    )

    τ. ἡμίδραχμον

     two drachmae and a half,

    Din.Fr.8.4

    ; cf. ἡμιτάλαντον; τ. γενέσθαι to be third in a race, Isoc.16.34, cf. Plu.Alc.11:— the third freq. appears as completing the tale, e.g. the third and last libation was offered to

    Ζεὺς Σωτήρ, Διὸς σωτηρίου σπονδὴ τρίτου κρατῆρος S.Fr. 425

    , cf. A.Fr.55;

    ἔγχει κἀπιβόα τρίτον παιῶν', ὡς νόμος ἐστίν Pherecr.131.5

     (cf. τριτόσπονδος): metaph.,

    Κράτος τε καὶ Δίκη σὺν τῷ τρίτῳ.. Ζηνί A.Ch. 244

    , cf. Eu. 759, Supp.26 (anap.); τρίτην ἐπενδίδωμι (sc. πληγήν) the third and finishing stroke, Id.Ag. 1386; Ἐρινὺς.. αἷμα πίεται, τρίτην πόσιν, i. e. the blood of Clytemnestra and Aegisthus, the first being that of the children of Thyestes, the second that of Agamemnon, Id.Ch. 578, cf. 1066 (anap.).
    II τρίτη, with or without ἡμέρα, the day after tomorrow,

    ἐς τρίτην ἡμέραν Ar.Lys. 612

    ;

    εἰς τρίτην Anaxandr.4

    ;

    τῇ τρίτῃ X.HG3.1.17

    , etc.;

    τρίτῃ καὶ τετάρτῃ Id.An.4.8.21

    , etc.; but ἐχθὲς καὶ τ. ἡμέραν yesterday and the day before, Id.Cyr.6.3.11:—

    διὰ τρίτης

     two days later,

    Arist.Fr. 368

    ; but, every other day, Hp.Fract. 48, Gal.6.354.
    2 with other Nouns omitted, ἡ τ. (sc. χορδή) the third string in the heptachord, = ἡ παραμέση, Arist.Pr. 920a16, Plu.2.1137b:—ἡ τ. (sc. πληγή) the third blow, v. supr. 1:—ἡ τ. (sc. μερίς) the third part of a coin or weight, Hsch. s.v. ἕκτη, Phot. post

    Τριτοπάτορες; ἐγένετο ὁ μέδιμνος χρυσοῦ καὶ δύο τριτῶν IPE12.32A63

     (Olbia, iii B. C.); third of a stater, Herod.2.64.
    III τρίτον as Adv., thirdly, S.Ant.55, Fr. 380; a third time, E.Hel. 1417, Aristid.2.182 J.; πρῶτον μὲν.., δεύτερον δὲ.., τ. δὲ .. Pl.R. 358c; τοῦτο τ. this third time, LXXNu.22.32, Ev.Jo.21.14:—in Hom. always τὸ τρίτον, Il.3.225, 6.186, al., cf. Hdt.1.55, Ar.Ach. 997, Th.6.5, etc.:—also

    ἐκ τρίτου

     in the third place,

    Pl.Ti. 54a

     (but = the third time, Ev.Matt. 26.44, Dsc. 5.32);

    ἐκ τρίτων E.Or. 1178

    , Pl.Grg. 500a:—regul. Adv.

    τρίτως

     in the third degree,

    Id.Ti. 56b

    .
    2

    τρίτον

     thrice,

    Syrian.in Metaph. 134.15

    , Gp.2.39.7, al., Sch.Pi.O.2.123; Elean

    ἐν τρίτον Schwyzer 412.4

    .
    IV

    τὸ τ. μέρος Isoc.12.177

    , etc.;

    τὸ τ. Luc.Tox.46

    ;

    τὸ τ. τοῦ ἀριθμοῦ Str.7.7.4

    , cf. LXXNu.15.6; ἐπὶ τῷ τ. at the third signal, X.An.2.2.4.
    V τρίτα, τά,
    1 (sc. ἱερά) a sacrifice offered the third day after the funeral, Ar.Lys. 613, Is.2.37, Poll.8.146.
    3 πρῶτα δραμεῖν καὶ δεύτερα καὶ τ. win.. third place in the race, E.Epigr.3 ( τρίτατα cj. Bgk.). (Cf. Skt. trlīyas, Lat. terlius, etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τρίτος

  • 2 τρίτος

    τρίτος, η, ον (τρεῖς; Hom.+)
    ① third in a series, third
    ⓐ used as adj., w. a noun that can oft. be supplied fr. the context ἕως τρίτου οὐρανοῦ 2 Cor 12:2 (GrBar 10:1; ApcSed 2:4; ApcMos 37.—IdeVuippens, Le Paradis terrestre au troisième ciel 1925. Also EPeterson, TLZ 52, 1927, 78–80. Further lit. s.v. οὐρανός 1e). τὸ τρίτον ζῷον Rv 4:7. Cp. 6:5ab; 8:10a; 11:14. τρίτον γένος PtK 2 p. 15, 8 (s. γένος 3). τρίτου βαθμοῦ GJs 7:3. μίλιον τρ. 17:2. (ἐν) τῇ τρίτῃ ἡμέρᾳ (Appian, Liby. 122 §578; JosAs 29:8; AscIs 3:16; Just., D. 97, 1) Mt 16:21; 17:23; 20:19; Lk 9:22; 24:7, 46; Ac 10:40. τῇ ἡμέρᾳ τῇ τρίτῃ Lk 18:33; J 2:1; 1 Cor 15:4. (SMcCasland, The Scripture Basis of ‘On the Third Day’: JBL 48, 1929, 124–37; GLandes, JBL 86, ’67, 446–50 [Jonah]. See s.v. τρεῖς). ἕως τρίτης ἡμέρας Mt 27:64 (cp. TestAbr A 20 p. 103, 23 [Stone p. 54] ἕως τρίτης ἡμέρας). μετὰ τρίτην ἡμέραν after three days (Appian, Iber. 43 §177) Ac 10:40 D. τρίτη ὥρα (=nine o’clock in the morning) 20:3 or ὥρα τρίτη Mk 15:25 (AMahoney, CBQ 28, ’66, 292–99); Ac 2:15. τρίτη ὥρα τῆς νυκτός (=nine o’clock at night, as TestAbr A 5 p. 82, 11 [Stone p. 12]) Ac 23:23. ἐν τῇ τρ. φυλακῇ Lk 12:38.—τρίτην ταύτην ἡμέραν (Lucian, Dial. Mort. 13, 3; Achilles Tat. 7, 11, 2; s. ἄγω 4) Lk 24:21. ἄλλος ἄγγελος τρίτος Rv 14:9.—The noun is supplied fr. the context (Diog. L. 2, 46 Ἀριστοτέλης ἐν τρίτῳ [i.e., book] περὶ ποιητικῆς) Mt 22:26; Mk 12:21; Lk 20:12, 31; Rv 16:4; 21:19. τῇ τρίτῃ (sc. ἡμέρᾳ. Likew. τῇ τρίτῃ GDI p. 874, n50b, 3 [Chios about 600 B.C.]; Demosth. [I A.D.] in Aëtius 186, 16; Appian, Bell. Civ. 2, 88 §369; Arrian, Anab. 7, 11, 1. Cp. Jos., Vi. 229 εἰς τρίτην) Lk 13:32 (looking toward the fut. after σήμερον and αὔριον=the day after tomorrow; cp. Epict. 4, 10, 31; 4, 12, 21; M. Ant. 4, 47.—Looking back at the past, the third day would = ‘the day before yesterday’. Cp. Ps.-Lucian, Halc c. 3 ἑώρας τρίτην ἡμέραν ὅσος ἦν ὁ χειμών=the day before yesterday you experienced how severe the storm was); Ac 27:19. Sc. ἔτος GJs 7:1.
    ⓑ used as adv. τὸ τρίτον the third time (Hom. et al.; PLips 33 II, 15; TestAbr A 13 p. 92, 18 [Stone p. 32]), τρίτον a third time (Aeschyl. et al.; Jos., Ant. 8, 371), both in the sense for the third time Mk 14:41; Lk 23:22; J 21:17ab. In the same sense ἐκ τρίτου (Pla., Tim. 54b; ParJer 7:8; Aelian, VH 14, 46) Mt 26:44. τρίτον τοῦτο now for the third time, this is the third time (Judg 16:15) 2 Cor 12:14; 13:1. τοῦτο ἤδη τρίτον J 21:14 (s. FNeirynck, ETL 64, ’88, 431f). In enumerations (τὸ) τρίτον in the third place 1 Cor 12:28; D 16:6 (cp. Pla., Rep. 2, 358c; Plut., Mor. 459d; Just., A I, 26, 1; Iambl., Vi. Pyth. 29, 165 πρῶτον … δεύτερον … τρίτον; 30, 171).
    ② as a subst. a third part of someth., third, third part τὸ τρίτον (sc. μέρος; s. B-D-F §241, 7.—τὸ τρ. in this sense Diod S 17, 30, 3; Lucian, Tox. 46 τὸ τρ. τῆς ἀτιμίας; PFlor 4, 17; 19; Mitt-Wilck. I/2, 402 I, 18 τὸ νενομισμένον τρίτον=the third in accordance w. the law; Num 15:6, 7) the third part, one-third foll. by partitive gen. (Appian, Illyr. 26 §75 τὸ τρ. τούτων) Rv 8:7–12; 9:15, 18; 12:4.—DELG s.v. τρεῖς. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τρίτος

  • 3 τρίτος

    -η,-ον +
    [*]ЧO50-74-10-20-25=179 Gn 1,13; 2,14; 22,4; 31,2.5
    third Gn 1,13; a third set of [+pl.] 1 Sm 19,21; τρίτον a third time Nm 22,32; τὸ τρίτον the third part Nm 15,6; τρίτη the day before yesterday (referring to the past) Ex 36,29(39,12)
    γλῶσσα τρίτη slanderer’s tongue Sir 28,14
    *2 Sm 23,8 τοῦ τρίτου of the third-השׁלשׁה for MT ישׁלשׁה (of) the third men, (of) the officers?
    Cf. SHIPP 1979 214.537; VERVENNE 1987, 356; WALTERS 1973, 314; →NIDNTT

    Lust (λαγνεία) > τρίτος

  • 4 οὗτος

    οὗτος, αὕτη, τοῦτο (Hom.+) demonstrative pron., used as adj. and subst. On its use s. B-D-F §290 al.; W-S. §23; Rob. 697–706; Mlt-Turner 192f; cp. Schwyzer II 208–10.
    ① as subst., the person or thing comparatively near at hand in the discourse material, this, this one (contrast ἐκεῖνος referring to someth. comparatively farther away; cp. Lk 18:14; Js 4:15; Hm 3:5)
    ⓐ gener.
    α. w. ref. to someth. here and now, directing attention to it (Appian, Liby. 62 §276 οὗτος=this man here [referring to one who is present; s. Schwyzer II 208]. Cp. Pherecrates Com. 134 K. οὗτος πόθεν ἦλθες;=‘you there, where did you come from?’; cp. ὦ οὗτος οὗτος Aristoph., Vesp. 1364; TestAbr B 6 p. 110, 17 [Stone p. 68] οὗτός ἐστιν τῶν τριῶν ἀνδρῶν εἷς ‘he is one of the three men’; TestJob 30:2 οὗτός ἐστιν he’s the one) οὗτός ἐστιν ὁ υἱός μου Mt 3:17; 17:5; Mk 9:7; Lk 7:44ff; J 1:15, 30; Ac 2:15; 4:10; 2 Pt 1:17 and oft. τοῦτό ἐστιν τὸ σῶμά μου this is my body (s. εἰμί 2cα end) Mt 26:26; Mk 14:22; Lk 22:19 (ÉDelebecque, Études grecques sur l’évangile de Luc ’76, 109–21); 1 Cor 11:24. τοῦτό ἐστιν τὸ αἷμά μου Mt 26:28; Mk 14:24.—W. a connotation of contempt (Ael. Aristid. 53 p. 628 D.: ὦ οὗτος=O you poor fellow! Likew. Maximus Tyr. 37, 8d; in refutation Just., D. 39, 4; 128, 2) Lk 5:21; 7:39, 49; 15:30 (Reader, Polemo 325); 22:59; J 6:42, 52. Contexts suggest a related nuance in Mt 13:55f (JosAs 4:13 οὐχ οὗτός ἐστιν ὁ υἱὸς τοῦ ποιμένος … ;); 21:10; Mk 6:2f; J 7:15. (Other reff. Rob. 697; s. also 2a below.)—Cp. Mt 21:11; Ac 9:21.
    β. w. ref. to someth. that has immediately preceded, this one (who has just been mentioned) Lk 1:32; J 1:2; 6:71; 2 Ti 3:6, 8.—At the beginning of a narrative concerning a pers. already mentioned Mt 3:3; Lk 2:36, 37 v.l., 38 v.l.; 7:12 v.l.; 8:42 v.l.; 16:1; J 1:41; 3:2; 12:21; 21:21a; Ac 21:24; Ro 16:2 v.l.; 1 Cor 7:12 (on the interchange of αὐτή and αὕτη s. B-D-F §277, 3).—Emphasizing a pers. already mentioned this (very) one Mt 21:11; J 9:9; Ac 4:10 (ἐν τούτῳ); 9:20; 1J 5:6; 2 Pt 2:17. καὶ τοῦτον ἐσταυρωμένον and him as the crucified one 1 Cor 2:2. καὶ τούτους ἀποτρέπου avoid such people (as I have just described) 2 Ti 3:5. καὶ οὗτος this one (just mentioned) also Hb 8:3 (JosAs 7:3 καὶ αὕτη).
    γ. w. ref. to a subject more remote in the paragraph, but closer to the main referent under discussion (W-S. §23, 2; Rob. 702f) Ac 4:11; 7:19; 2J 7; Jd 7 rebellious angels vs. 6).
    δ. w. ref. to what follows: w. a relative foll. οὗτος ὅς Lk 5:21. οὗτοί εἰσιν οἵτινες 8:15. οὗτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ … these are the ones sowed on the rocky ground, who … Mk 4:16. ταύτην … εἰς ἣν στῆτε 1 Pt 5:12. οὗτοι … ὅπου Mk 4:15 s. ὅπου 1aα.—W. ὅτι foll.: αὕτη ἐστιν ἡ κρίσις ὅτι J 3:19; cp. 1J 1:5; 5:11, 14.—W. ἵνα foll.: αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα J 15:12; cp. 17:3; 1J 3:11, 23; 5:3; 2J 6ab. τοῦτό ἐστι τὸ ἔργον, τὸ θέλημα τοῦ θεοῦ, ἵνα J 6:29, 39f.—W. inf. foll. Js 1:27.—W. ptc. foll. (ApcSed 15:5; Just., D. 2, 1; Mel., P. 68, 486) οὗτος ὁ ἀνοίξας J 11:37. οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες these are the ones who have heard the word Mk 4:18. ἀδελφοί μου οὗτοί εἰσιν οἱ … ἀκούοντες καὶ ποιοῦντες Lk 8:21.—W. subst. foll. αὕτη ἐστὶν ἡ νίκη … ἡ πίστις ἡμῶν 1J 5:4.
    ε. Resuming someth. previously mentioned, w. special emphasis—a subst.: Μωϋσῆν, ὸ̔ν ἠρνήσαντο … τοῦτον ὁ θεὸς … Moses, whom they rejected, … is the very one whom God Ac 7:35 (Ps.-Callisth. 2, 16, 10 Δαρεῖος …, οὗτος). τῶν ἀνδρῶν … ἕνα τούτων of the men … one of these (very men) Ac 1:21f. οὐ τὰ τέκνα τ. σαρκὸς ταῦτα τέκνα τ. θεοῦ Ro 9:8; cp. vs. 6. ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω in this (very one) 1 Cor 7:20. Cp. J 10:25; Ac 2:23; 4:10; Ro 7:10; Gal 3:7.—A relative clause: ὸ̔ς ἂν ποιήσῃ καὶ διδάξῃ, οὗτος … Mt 5:19.—Mk 3:35; 6:16; Lk 9:24b, 26; J 3:26; Ro 8:30. διʼ ἧς σαρκὸς … διὰ ταύτης AcPl Ha 2, 15. ὸ̔ …, τοῦτο Ac 3:6; Ro 7:15f, 19f; Gal 6:7. ἃ …, ταῦτα J 8:26; Gal 5:17b; Phil 4:9; 2 Ti 2:2. ὅστις …, οὗτος Mt 18:4. ἅτινα …, ταῦτα Phil 3:7. ὅσοι …, οὗτοι Ro 8:14; Gal 6:12.—A ptc.: ὁ ὑπομείνας, οὗτος σωθήσεται Mt 10:22.—13:20, 22; 24:13; 26:23; Mk 12:40; Lk 9:48; J 6:46; 15:5; Ac 15:38; 1 Cor 6:4.—After εἴ τις Ro 8:9; 1 Cor 3:17; 8:3; Js 1:23; 3:2.—ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα … (ὅσα six times altogether), εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε Phil 4:8.—After ἐάν τις J 9:31. After ὅταν Ro 2:14. After καθώς J 8:28.—After the articular inf. εἰ τὸ ζῆν ἐν σαρκί, τοῦτο … Phil 1:22.
    ζ. used w. αὐτός: αὐτὸς οὗτος he himself Ac 25:25. Pl. 24:15, 20. On αὐτὸ τοῦτο 2 Pt 1:5 s. αὐτός 1g and Schwyzer II 211.
    η. As a subject, the demonstr. can take on the gender of its predicate (W-S. §23, 5; Rob. 698): τὸ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας Mt 13:38. Cp. Lk 8:14f.—Mt 7:12; Lk 2:12; 8:11; 22:53; J 1:19; Ro 11:27 (Is 59:21); 1 Cor 9:3; Gal 4:24.
    ⓑ In particular, the neut. is used (for the fem. sg. Mk 12:11; Mt 21:42 [both Ps 117:23] s. B-D-F 138, 2)
    α. w. ref. to what precedes: Lk 5:6; J 6:61; Ac 19:17. As the obj. of a verb of saying (Jos., Vi. 291, Ant. 20, 123 al.) Lk 24:40; J 6:6; 7:9; 8:6; 12:33; 18:38 al.—Freq. w. preposition (cp. Johannessohn, Präp. 383 [index]): διὰ τοῦτο cp. διά B 2b. εἰς τοῦτο cp. εἰς 4f. ἐκ τούτου cp. ἐκ 3e (=‘for this reason’ also PRyl 81, 24). ἐν τούτῳ for this reason J 16:30; Ac 24:16; 1 Cor 4:4; 2 Cor 5:2; by this 1J 3:19. ἐπὶ τούτῳ s. ἐπί 18b. μετὰ τοῦτο cp. μετά B 2c. τούτου χάριν (PAmh 130, 6 [I A.D.]; Just., D. 1, 2) Eph 3:14.—The pl. summarizes what precedes: Lk 8:8; 11:27; 24:26; J 5:34; 15:11; 21:24 and oft.—On Midrashic use in Ac, s. EEllis, BRigaux Festschr., ’70, 303–12.
    β. w. ref. to what follows, esp. before clauses that express a statement, purpose, result, or condition, which it introduces: τοῦτο λέγω w. direct discourse foll. this is what I mean Gal 3:17; in ellipsis τοῦτο δέ the point is this 2 Cor 9:6; w. ὅτι foll. 1 Cor 1:12. τοῦτό φημι ὅτι 7:29 v.l.; 15:50. τοῦτο γινώσκειν, ὅτι Lk 10:11; 12:39; Ro 6:6; 2 Ti 3:1; 2 Pt 1:20; 3:3. (Just., D. 110, 1). λογίζῃ τοῦτο, ὅτι …; Ro 2:3; ὁμολογῶ τοῦτο, ὅτι Ac 24:14. εἰδὼς τοῦτο, ὅτι understanding this, that 1 Ti 1:9. τοῦτο ἔχεις, ὅτι Rv 2:6.—W. ἵνα foll.: πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ … ; Lk 1:43. Cp. J 6:29, 39.—W. a prep. ἐν τούτῳ, ὅτι Lk 10:20; J 9:30 (v.l. τοῦτο); 1J 3:16, 24; 4:9, 10. περὶ τούτου, ὅτι J 16:19. διὰ τοῦτο, ὅτι for this reason, (namely) that 5:16, 18; 8:47. εἰς τοῦτο, ἵνα J 18:37; Ac 9:21; Ro 14:9; 2 Cor 2:9 al. διὰ τοῦτο, ἵνα 13:10; 1 Ti 1:16; Phlm 15. ἐν τούτῳ, ἵνα J 15:8; 1J 4:17. ἐν τούτῳ ἐάν J 13:35; 1J 2:3. ἐν τούτῳ, ὅταν 5:2.—Before an inf. τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον 1 Cor 7:37. Cp. 2 Cor 2:1. Before an inf. w. acc. Eph 4:17. Even introducing a foll. subst.: τοῦτο εὐχόμεθα, τὴν ὑμῶν κατάρτισιν 2 Cor 13:9.—On αὐτὸ τοῦτο cp. αὐτός 1g.
    γ. καὶ τοῦτο and at that, and especially (B-D-F §290, 5; 442, 9; W-S. §21, 4; Rob. 1181f) Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα (also Pla. et al.; s. Kühner-G. I 647) passing over fr. and at that to although (Jos., Ant. 2, 266) Hb 11:12.
    δ. indicating a correspondence: τοῦτο μὲν … τοῦτο δέ sometimes … sometimes, not only … but also (Att.) Hb 10:33 (Tat. 23, 2).
    ε. τοῦτʼ ἔστιν, τουτέστι(ν) (on the orthography s. B-D-F §12, 3; 17) that is or means (B-D-F §132, 2; Rob. 705. S. also εἰμί 2cα) Mt 27:46; Mk 7:2; Ac 1:19; 19:4; Ro 7:18; 9:8; 10:6, 7, 8; Phlm 12. Hb 2:14 al. Cp. Ro 1:12 (w. δέ).
    ζ. An unfavorable connotation (this tone is noticed by Ps.-Demetr. c. 289 in the Κρατερὸν τοῦτον [in Demetrius of Phalerum]) is assumed (after GBernhardy, Wissenschaftl. Syntax der griech. Sprache 1829, 281, by Heinrici; JWeiss; EFascher, V. Verstehen d. NT 1930, 126 al. ad loc.; differently W-S. §23, 9; cp. Rob. 704) καὶ ταῦτά τινες ἦτε and that is the sort of people you were, at least some of you 1 Cor 6:11.
    ② as adj., pert. to an entity perceived as present or near in the discourse, this
    ⓐ coming before a subst. (or subst. expr.) with the article (B-D-F §292; W-S. §23, 10; Rob. 700f) ἐν τούτῳ τῷ αἰῶνι Mt 12:32. Cp. 16:18; 20:12; Mk 9:29; Lk 7:44; J 4:15; Ac 1:11; Ro 11:24; 1 Ti 1:18; Hb 7:1; 1J 4:21; Rv 19:9; 20:14 al. W. a touch of contempt Lk 18:11; cp. 14:30; 15:30 (s. also 1aα).
    ⓑ following the subst. that has the art.: ἐκ τῶν λίθων τούτων Mt 3:9. Cp. 5:19; Mk 12:16; Lk 11:31; 12:56; J 4:13, 21; Ac 6:13; Ro 15:28; 1 Cor 1:20; 2:6; 11:26; 2 Cor 4:1, 7; 8:6; 11:10; Eph 3:8; 5:32; 2 Ti 2:19; Rv 2:24. (Freq. the position of οὗτος varies, somet. before, somet. after the noun, in mss.; s. the apparatus in Tdf. on the following vv.ll.: Mk 14:30; J 4:20; 6:60; 7:36; 9:24; 21:23 al.) Somet. another adj. stands w. the noun ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης Ac 2:40. ἡ χήρα αὕτη ἡ πτωχή Lk 21:3. Cp. πάντα τὰ ῥήματα ταῦτα 2:19, 51 v.l.
    ⓒ The art. is sometimes lacking: μάθημα τοῦτʼ αὐτοῖς ἐστιν εὑρημένον Dg 5:3. In such case there is no real connection betw. the demonstrative and the noun, but the one or the other belongs to the predicate (B-D-F §292; W-S. §23, 12; Rob. 701f) ταύτην ἐποίησεν ἀρχὴν τῶν σημείων J 2:11 (s. 4:54 below). τοῦτο ἀληθὲς εἴρηκας 4:18.—So esp. in combination w. numerical statement; the noun without the art. is to be taken as part of the predicate: οὗτος μὴν ἕκτος ἐστίν this is the sixth month Lk 1:36. αὕτη ἀπογραφὴ πρώτη ἐγένετο this was the first census 2:2. τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν J 4:54 (s. 2:11 above). τρίτην ταύτην ἡμέραν this is the third day (s. ἄγω 4) Lk 24:21 (Achilles Tat. 7, 11, 2 τρίτην ταύτην ἡμέραν γέγονεν ἀφανής; Menand., Epitr. 244f S.=68f Kö.; Lucian, Dial. Mort. 13, 3). τοῦτο τρίτον ἐφανερώθη this was the third time that he appeared J 21:14. τρίτον τοῦτο ἔρχομαι this will be the third time that I am coming 2 Cor 13:1; cp. 12:14 (cp. Hdt. 5, 76 τέταρτον δὴ τοῦτο; Gen 27:36 δεύτερον τοῦτο.—Num 14:22; Judg 16:15).—More intricate: οὐ μετὰ πολλὰς ταύτας ἡμέρας not many days from now Ac 1:5 (Alciphron 1, 14, 2; Achilles Tat. 7, 14, 2 ὡς ὀλίγων πρὸ τούτων ἡμερῶν; POxy 1121, 12 [295 A.D.]; B-D-F §226; Rob. 702). Most difficult of all περὶ μιᾶς ταύτης φωνῆς Ac 24:21 (cp. POxy 1152, 5 βοήθι ἡμῖν καὶ τούτῳ οἴκῳ. B-D-F §292; W-S. §20, 10c; Rob. 702 ins).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὗτος

  • 5 σωτήρ

    σωτήρ, ῆρος, ὁ, voc. σῶτερ (v. infr. 1.2): poet. [full] σᾰωτήρ Simon. 129, Call.Del. 166: ([etym.] σῴζω):—
    A saviour, deliverer, c. gen. of person etc. saved, σ. ἀνθρώπων, νηῶν, h.Hom.22.5, 33.6;

    τῆς Ἑλλάδος Hdt. 7.139

    ;

    ἑστίας πατρός A.Ch. 264

    ; but also c. gen. rei, [νόσου], κακῶν, βλάβης, a preserver from disease, ills, hurt, S.OT 304, E. Med. 360 (anap.), Heracl. 640; c. dat.,

    σ. τῇ πόλει καὶ νῷν φανείς Ar.Eq. 149

    ; σ. δόμοις. Id.Nu. 1161; of a philosopher or guide,

    ὁδηγόν.. ὅν φησι σωτῆρα μόνον Phld.Lib.p.20

     O.; esp. of Epicurus,

    ὁ σ. ὁ ἡμέτερος Polystr.Herc.346p.80V.

    2 epith. of Ζεύς, Pi.O. 5.17, Fr.30.5, IG22.410.18 (iv B.C.), etc.; to whom persons after a safe voyage offered sacrifice, Diph.43.24; there was often a temple of Ζεὺς Σ. at harbours, e.g. the Piraeus, Str.9.1.15; to Ζεὺς Σωτήρ the third cup of wine was dedicated,

    τρίτον Σωτῆρι σπένδειν Pi.I.6(5).8

    ;

    τρίτην Διὸς Σωτῆρος εὐκταίαν λίβα A.Fr.55

    ;

    Ζεῦ σῶτερ Ar.Th. 1009

    , Din.1.36;

    ὦ Ζεῦ σῶτερ Philem.79.21

    , Men.532.2; to drink this cup became a symbol of good luck, and the third time came to mean the lucky time, τρίτος ἦλθέ ποθεν--σωτῆρ' ἢ μόρον εἴπω; A.Ch. 1073 (anap.); whence the proverb τὸ τρίτον τῷ σωτῆρι the third (i.e. the lucky) time, Pl.R. 583b, Phlb. 66d, Chrm. 167a; and Zeus was himself called

    τρίτος σ., Παλλάδος καὶ Λοξίου ἕκατι καὶ τοῦ πάντα κραίν οντος τρίτου σωτῆρος A.Eu. 760

    , cf. Supp.26 (anap.).
    b epith. of other gods, as of Apollo, Id.Ag. 512, etc.; of Hermes, Id.Ch.2; of Asclepios, IG4.718 ([place name] Hermione), 7.2808 (Hyettus, iii A.D.), BMus. Cat.Coins Pontus p.156 ([place name] Nicaea);

    σ. εὐρυχόρου Λακεδαίμονος Isyll. 82

    ;

    τὸν σ. τῶν ὅλων Ἀσκληπιόν Jul.Or.4.153b

    ;

    Ζεὺς Ἀσκληπιὸς σ. τῶν ὅλων Aristid.Or.42(6).4

    ; of the Dioscuri, IG12(3).422 (Thera, iii B.C.), 14.2406.108 ([place name] Tarentum), etc.; even with fem. deities, Τύχη σωτήρ, for σώτειρα, A.Ag. 664, S.OT81: generally, of guardian or tutelary gods, Hdt.8.138, A.Supp. 982, S.Ph. 738;

    τοῖς ἀποτροπαίοις καὶ σωτῆρσι X.HG3.3.4

    .
    3 applied to rulers, διὰ σέ, βασιλεῦ (viz. Ptolemy IV Philopator), τὸν πάντων κοινὸν ς. PEnteux. 11.6 (iii B.C.); Πτολεμαῖος Σ. OGI19.1, al.; Ἀντίοχος Σ. ib.233.3, al.; of Roman Emperors or governors, ib.668.3 (Egypt, i A.D.), PLond.1.177.24 (i A.D.), etc.
    4 in LXX and NT, applied to God, LXX De.32.15, al., 1 Ep.Ti.1.1, al.; to Christ, Ev.Luc.2.11, al.
    II in Poets, as Adj.,

    σ. ναὸς πρότονος A.Ag. 897

    , cf. Pi.Fr. 159; with a fem. noun, γονῆς σωτῆρος (as Herm. for γυνή) A. Th. 225; τιμαὶ σωτῆρες the office or prerogative of saving, of the Dioscuri, E.El. 993 (anap.).
    III name of a month created by Caligula, BGU 1078 (38 A.D.), PRyl.2.149 (39/40 A.D.), etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σωτήρ

  • 6 οὐρανός

    οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)
    ① the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)
    ⓐ mentioned w. the earth
    α. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.
    β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).
    ⓑ as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.
    ⓒ as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).
    ⓓ as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.
    ⓔ The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt2 p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.4 ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to
    ② transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)
    ⓐ as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.2 [=Campbell 54] of Eros; Solon 1, 22 D.3 of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.
    ⓑ Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.
    ⓒ as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.
    ⓓ Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.
    ⓔ The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).
    ③ an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐρανός

  • 7 τριταγωνιστά

    τριταγωνιστά̱, τριταγωνιστής
    player who took the third part
    masc nom /voc /acc dual
    τριταγωνιστής
    player who took the third part
    masc voc sg
    τριταγωνιστής
    player who took the third part
    masc nom sg (epic)

    Morphologia Graeca > τριταγωνιστά

  • 8 τριταία

    τριταί̱ᾱ, τριταῖος
    on the third day: fem nom /voc /acc dual
    τριταί̱ᾱ, τριταῖος
    on the third day: fem nom /voc sg (attic doric aeolic)
    ——————
    τριταί̱ᾱͅ, τριταῖος
    on the third day: fem dat sg (attic doric aeolic)

    Morphologia Graeca > τριταία

  • 9 τριτάτα

    τριτάτᾱ, τρίτατος
    in the third place: fem nom /voc /acc dual
    τριτάτᾱ, τρίτατος
    in the third place: fem nom /voc sg (doric aeolic)
    ——————
    τριτάτᾱͅ, τρίτατος
    in the third place: fem dat sg (doric aeolic)

    Morphologia Graeca > τριτάτα

  • 10 ἄγω

    ἄγω fut. ἄξω; 2 aor. ἤγαγον; also 3 pl. ἤγαγαν (GJs 10:1); ἠγάγοσαν LXX; pf. ἀγήοχα LXX. Pass.: impf. ἠγόμην; 1 fut. ἀχθήσομαι; 1 aor. ἤχθην; pf. 3 sg. ἦκται Is 23:1. See the pres. act. impv. ἄγε as a separate entry (Hom.+).
    ⓐ lead, bring, lead off, lead away w. acc. τὴν ὄνον καὶ τὸν πῶλον Mt 21:7 (cp. Just., A I, 32, 6; 54, 7); γυναῖκα J 8:3; παῖδα Ac 20:12. ἄγαγε αὐτήν bring her here! AcPl Ha 2, 15f. θέλεις χαλκέα ἄγωμεν; Do you wish us to fetch a locksmith? 3, 5. W. acc. and indication of the goal πρὸς αὐτόν Lk 4:40; 18:40; cp. 19:35; J 9:13; Ac 9:27; 23:18. πρὸς τὸ συμψέλιον Hv 3, 1, 7. εἰς τὴν ἔρημον B 7:8. ἐπὶ σφαγήν to be slaughtered Ac 8:32; 1 Cl 16:7; B 5:2 (all three Is 53:7). ἔξω J 19:4, 13; ὧδε Lk 19:27. W. dat. of pers. (1 Macc 7:2) ἀγάγετέ μοι bring it to me Mt 21:2. τινὰ σύν τινι (cp. PGM 1, 179) 1 Th 4:14. Pass. τὸ πλοῖον ἀγόμενον εἰς Μακεδονίαν the ship sailing for Macedonia AcPl Ha 5, 15.—In transf. sense, of Jesus as shepherd J 10:16; ὁ θεὸς ἤγαγεν τῷ Ἰσραὴλ σωτῆρα Ἰησοῦν God brought Jesus as savior to Israel Ac 13:23.
    ⓑ bring/take along (Jos., Ant. 10, 179) εἰς Ἀντιόχειαν Ac 11:26. ἕως Ἀθηνῶν 17:15. ἐπὶ τὸν Ἄρειον πάγον vs. 19; ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι (=πρὸς Μνάσωνα) ἵνα παρʼ αὐτῷ ξενισθῶμεν 21:16; s. on this ξενίζω and B-D-F §294, 5; Rob. 719). ἄγε μετὰ σεαυτοῦ bring (him) along 2 Ti 4:11 (PPetr II, 32 [2a], 13 ἄγων μεθʼ αὑτοῦ).
    ② to take into custody, lead away, arrest, legal t.t. w. acc. Mk 13:11; Lk 22:54; J 7:45; Ac 5:26. ὅπως δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ 9:2; cp. 22:5. Of arraignment and trial w. ἐπί and acc. (BGU 22, 34ff; PTebt 331, 16f; Just., A II, 2, 12) ἐπὶ ἡγεμόνας Mt 10:18. ἐπὶ τὸ βῆμα Ac 18:12. ἐπʼ ἐξουσίαν Hs 9, 28, 4. εἰς τὸ συνέδριον Ac 6:12. [εἰς τὸ συμ]β[ο]ύ̣λιον AcPl BMM verso 20 (cp. Just. A II, 10, 4 εἰς δικαστήριον). Abs. Ac 25:6, 17, 23. Of the transport of a prisoner 23:31; J 18:28. εἰς τὴν παρεμβολήν take away to the barracks Ac 21:34; 23:10. Of leading away to execution (cp. Diod S 13, 102, 1; Appian, Bell. Civ. 5, 9 §36; Lucian, Syr. Dea 25; 2 Macc 6:29; 7:18) Lk 23:32; J 19:16 v.l.; s. entry ἀπάγω 2c.
    ③ to lead/guide morally or spiritually, lead, encourage (in the direction of) (X., Mem. 1, 6, 14 ἐπὶ καλοκἀγαθίαν; Demosth. 25, 76 εἰς ἔλεον; 18, 316 εἰς ἀχαριστίαν; Pr 18:6; Jos., Ant. 2, 174; εἰς πίστιν Just., A I, 10, 4; εἰς ἐπίστασιν καὶ ἀνάμνησιν 44, 11) τινὰ εἰς μετάνοιαν Ro 2:4 (Polyb. 5, 16, 2 εἰς μετάνοιαν ἄξειν τ. βασιλέα; EpArist 188; Jos., Ant. 4, 144); εἰς δόξαν Hb 2:10. Of jealousy ἄ. εἰς θάνατον 1 Cl 9:1. γυναικάρια ἀγόμενα ἐπιθυμίαις ποικίλαις 2 Ti 3:6 (Aristot., EN 7, 3, 10, 1147a, 34 ἡ ἐπιθυμία ἄγει. Cp. Eur., Med. 310 σε θυμὸς ἦγεν; Pla., Prot. 355a ὑπὸ τ. ἡδονῶν ἀγόμενος; Demosth. 18, 9 τοῖς ἔξωθεν λόγοις ἠγμένος; Parthenius 29, 2 ἄγειν εἰς ἐπιθυμίαν=entice to desire; ἤγοντο εἰς τοὺς χώρους τῶν ἐπιθυμιῶν Mel., P. 50, 359). Freq. of the working of the Spirit on human beings: pass. be led, allow oneself to be led πνεύματι θεοῦ ἄγεσθαι Ro 8:14; cp. Gal 5:18; Lk 4:1, 9 (on the “permissive pass.” s. Gildersleeve, Syntax I §167).—1 Cor 12:2 is difficult: ὅτι πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι may be transl. how you were attracted, carried away again and again to mute idols, where ἄν denotes repetition, and ὡς takes up the preceding ὅτι; for another expl., presupposing the rdg. ὡς ἀνήγεσθε, s. JWeiss ad loc.; s. also ICC ad loc. (Psellus p. 96, 33 offers a choice between ἂν ἀγάγοι and ἀναγάγοι; Herodas 6, 73 ἂν εὑρήσεις RHerzog or ἀνευρήσεις AKnox; CB I/2, 390 no. 248 ὸ̔ς ἂν ὀρύξει or ὸ̔ς ἀνορύξει). [τ]ὰς ἐπὶ τὴν ἀπάτην ἀγούσας (paths) that lead to deceit AcPl Ha 1, 13.
    ④ to make use of time for a specific purpose, spend, observe (Eur., Hdt.+; Aberciusins 18; LXX) ἀ. τὴν ἡμέραν τὴν ὀγδόην εἰς εὐφροσύνην celebrate the eighth day as a festival of joy B 15:9 (cp. OGI 90, 47 [196 B.C.] ἄγειν τὰς ἡμέρας ταύτας ἑορτάς; PCairGoodsp 3, 18 [III B.C.] ἡμέραν καλὴν ἤγαγον; freq. in PCairZen, s. Preis. IV). Perh. impers. τρίτην ταύτην ἡμέραν ἄγει this is the third day Lk 24:21; but, since this expr. cannot be found elsewhere, it is prob. better to supply Ἰησοῦς as subj. (B-D-F §129) lit. Jesus is spending the third day (cp. Galen XIII 581 Kühn τετάρτην ἡμέραν ἄγων ἀνώδυνος ἦν, ad Glauc. de med. meth. 1, 16 XI 65 K. πόστην ἄγει τὴν ἀπὸ τοῦ νοσεῖν ἡμέραν ὁ ἄνθρωπος). Of festivals celebrate, observe (Hdt.+; Aesop, Fab. 389 P. γενέθλιον ἄγειν; PCairZen 541, 5 [III B.C.] Jos., Ant 11, 77, cp. 1 Esdr 5:50; ἄγοντα ἑορτάς Ar. 10, 8; μυστήρια ἄγετε Just., A I, 25, 1; Ath. 1, 1) γενέσια Mt 14:6 v.l.; τὸ σάββατον PtK 2 p. 14, 28; νεομηνίαν ibid. ln. 29. Of meetings (like Lat. agere) συμβούλιον ἄγειν hold a meeting IPol 7:2. Pass. ἀγοραῖοι ἄγονται (s. ἀγοραῖος 2) Ac 19:38.
    ⑤ to move away from a position, go, intr. (X. et al.) ἄγωμεν let us go (so Vi. Aesopi G 77 P.; loanw. in rabb.; B-D-F §308) Mt 26:46; Mk 14:42; J 11:16. W. the goal given (Ael. Aristid. 51, 28 K.=27 p. 541 D.: εἰς τὸ ἱερόν; Epict. 3, 22, 55 ἄγωμεν ἐπὶ τ. ἀνθύπατον) εἰς τὰς κωμοπόλεις Mk 1:38. εἰς τὴν Ἰουδαίαν J 11:7. εἰς τὸ ὄρος ApcPt 2:4. εἰς ἀγρόν Hs 6, 1, 5; ἐπὶ τὴν θεωρίαν AcPl Ha 4, 7; πρὸς αὐτόν J 11:15. παρὰ τὸν πύργον Hs 9, 5, 6. ἄγωμεν ἴδωμεν τὸν ἔχοντα τὸν θεὸν θηριομαχοῦντα let us go and see this man, who possesses divinity, fight with the beasts AcPl Ha 4, 7. W. the point of departure given ἐντεῦθεν J 14:31. JFitzmyer, The Use of Agein and Pherein in the Synoptics: Gingrich Festschr. 147–60.—B. 711; 713. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄγω

  • 11 ἑαυτοῦ

    ἑαυτοῦ, ῆς, οῦ, pl. ἑαυτῶν, reflexive pron. (Hom.+; JosAs 7:6 [oft. cod. A; 3:2 αὐτοῦ]). Editors variously replace contract forms αὑτοῦ and αὑτῶν of later mss. w. uncontracted forms or w. αὐτοῦ, αὐτῶν; cp., e.g., the texts of Mk 9:16; Lk 23:12; J 2:24; 20:10; Ac 14:17; Ro 1:24; Eph 2:15; Hb 5:3; 1J 5:10; Rv 8:6; 18:7 in GNT1–3 w. GNT4; s. also Merk’s treatment of these same pass. Cp. the ms. evidence for Phil 3:21 in GNT1–3 w. its absence in GNT4. (W-S. §223 16; B-D-F §64, 1; Mayser 305; I2/2, 65; Rob. 226; Mlt-Turner 190; M-M. s.v. αὑτοῦ; RBorger, TRu 52, ’88, 17–19).
    ① indicator of identity w. the pers. speaking or acting, self
    ⓐ of the third pers. sing. and pl. ταπεινοῦν ἑαυτόν humble oneself Mt 18:4; 23:12. Opp. ὑψοῦν ἑ. exalt oneself 23:12; δοξάζειν ἑ. glorify oneself Rv 18:7 v.l. ἀπαρνεῖσθαι ἑ. deny oneself 16:24; Mk 8:34 (Mel, P. 26, 181). ἀμάρτυρον ἑ. ἀφεῖναι leave oneself without witness Ac 14:17 v.l.; ἑτοιμάζειν ἑ. prepare oneself Rv 8:6 v.l. εὐνουχίζειν ἑ. make a eunuch of oneself Mt 19:12; σῴζειν ἑ. (Jos., Ant. 10, 137) 27:42; κατακόπτειν ἑ. beat oneself Mk 5:5; πιστεύειν ἑαυτόν τινι J 2:24 v.l. et al.; ἀγοράζειν τι ἑαυτῷ buy someth. for oneself Mt 14:15; Mk 6:36; θησαυρίζων ἑαυτῷ lay up assets for oneself Lk 12:21. ὑποτάσσειν ἑ. Phil 3:21 v.l. W. the middle (cp. X., Mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον; Sir 37:8): διεμερίσαντο ἑαυτοῖς they divided among them J 19:24 (Ps 21:19).—The simple dat. may also be used to emphasize the subject as agent (Hdt. 1, 32; Strabo 2, 1, 35; POxy 2351, 49; Ps 26:12; SSol 1:8) βαστάζων ἑαυτῷ τὸν σταυρόν bearing the cross without help J 19:17; ἑαυτοῖς κρίμα λήμψονται they themselves will be responsible for the judgment they are to receive Ro 13:2; οὐκ ἐπαινοῦμεν τοὺς προσιόντας ἑαυτοῖς we do not commend those who take the initiative in advancing themselves MPol 4; cp. στρῶσον σεαυτῷ make your own bed Ac 9:34.—Rydbeck 51–61.—Used esp. w. prep.
    α. ἀφʼ ἑαυτοῦ (ἀπό 5eα; TestAbr A 19 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8 ἀφʼ ἑαυτοῦ ἑλόμενος τὸ ἀγαθόν; Tat. 17, 4 ἐχθρὸν ἀμυνεῖται): ποιεῖν τι do someth. of one’s own accord J 5:19. λαλεῖν speak on one’s own authority (Diod S 12, 66, 2 ἐκήρυξέ τις ἀφʼ ἑαυτοῦ; i.e. without orders from a higher authority) 7:18; 16:13; λέγειν 11:51; 18:34 v.l. (M. Ant. 11, 19 τοῦτο οὐκ ἀπὸ σαυτοῦ μέλλεις λέγειν). καρπὸν φέρειν bear fruit by itself 15:4. ἱκανὸν εἶναι be competent by oneself 2 Cor 3:5 (ἀφʼ ἑαυτῶν interchanging w. ἐξ ἑαυτῶν; s. also 1aδ). γινώσκειν know by oneself Lk 21:30. κρίνειν judge for oneself 12:57 (ἐξετάζειν Ath. 18, 1).
    β. διʼ ἑαυτοῦ (POxy 273, 21; PTebt 72, 197; TestJob 16:4): κοινὸς διʼ ἑαυτοῦ unclean in itself Ro 14:14 (EpJer 26; Just., A I, 54, 8; A II, 10, 8; D. 56, 1).
    γ. ἐν ἑαυτῷ to or in oneself, εὐπαρεπέστατον ἦν ἐν αὑτῷ τὸ ὄρος Hs 9, 1, 10. J 13:32 v.l.; Ro 1:24 v.l.; Eph 2:15 v.l. Otherw. mostly w. verbs of speaking, in contrast to audible utterance; s. διαλογίζομαι 1, εἶπον 6, λέγω 1bζ; otherw. ἔχειν τι ἐν ἑαυτῷ have someth. in oneself (cp. Jdth 10:19; Jos., Ant. 8, 171; Just., D. 8, 2; Ath. 10, 2) J 5:26, 42; 6:53; 17:13; 2 Cor 1:9. Gener., of what takes place in the inner consciousness διαπορεῖν Ac 10:17. Esp. γίνεσθαι ἐν ἑαυτῷ come to one’s senses 12:11 (X., An. 1, 5, 17 ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο; Polyb. 1, 49, 8; Chariton 3, 9, 11 ἐν ἑαυτῷ γενόμενος). Also:
    δ. ἐξ ἑαυτῶν (Soph., El. 343 ἐκ σαυτῆς; Theophr. Fgm. 96 [in Ps.-Demetr. 222] ἐξ αὑτοῦ) of (our) own strength 2 Cor 3:5.
    ε. εἰς ἑαυτὸν ἔρχεσθαι come to one’s senses Lk 15:17 (Diod S 13, 95, 2; Epict. 3, 1, 15; GrBar 17:3).
    ζ. καθʼ ἑαυτόν by oneself (X., Mem. 3, 5, 4; Plut., Anton. 940 [54, 1 and 2]; 2 Macc 13:13; Just., D. 4, 5; 74:2; Ath. 15, 2 al.) μένειν live by oneself (in a private house) Ac 28:16. πίστις νεκρά ἐστιν καθʼ ἑαυτήν faith (when it remains) by itself is dead Js 2:17 (Diog. L. 1, 64 from a letter of Solon: religion and lawgivers can do nothing καθʼ ἑαυτά=if they are dependent on themselves alone).—βασιλεία μερισθεῖσα καθʼ ἑαυτῆς a kingdom that is divided against itself Mt 12:25.—μεθʼ ἑαυτοῦ, μεθʼ ἑαυτῶν with oneself, themselves (cp. 1 Km 9:3; 24:3 ἔλαβεν μεθʼ ἑ.) Mt 12:45; 25:3.
    η. παρʼ ἑαυτῷ τιθέναι τι put someth. aside 1 Cor 16:2 (X., Mem. 3, 13, 3; cp. Jos., Ant. 9, 68 οἴκαδε παρʼ αὑτῷ; Tat. 7, 2 λόγου δύναμις ἔχουσα παρʼ ἑαυτῇ τὸ προγνωστικόν ‘has in itself’).
    θ. περὶ ἑ. προσφέρειν make offering for himself Hb 5:3. τὰ περι ἑαυτοῦ the passages about himself Lk 24:27.
    ι. πρὸς ἑαυτὸν προσεύχεσθαι pray to oneself (=in silence) 18:11 (cp. Aristaen., Ep. 1, 6; 2 Macc 11:13; Jos., Ant. 11, 210; Vi. Aesopi G 9 P. πρὸς ἑαυτὸν εἶπεν; 38; Just., D. 62, 2 πρὸς ἑαυτὸν ἔλεγεν ὁ θεός … πρὸς ἑαυτοὺς λέγομεν). ἀπῆλθεν πρὸς ἑαυτόν, θαυμάζων τὸ γέγονος (Peter) went home, (all the while) marveling at what had taken place Lk 24:12 (FNeirynck, ETL 54, ’78, 104–18). ἀπέρχεσθαι πρὸς ἑαυτούς go home J 20:10 v.l. (for αὐτούς, cp. Polyb. 5, 93, 1; Num 24:25; Jos., Ant. 8, 124; s. MBlack, An Aramaic Approach3, ’67, 102f). Lk 23:12 v.l.
    ⓑ for the first and second pers. pl. (gener. H. Gk.; s. FKälker, Quaest. de elocut. Polyb. 1880, 277; Mlt. 87; B-D-F §64, 1; Mayser 303, w. further lit. in note 3; Rob. 689f) ἑαυτούς = ἡμᾶς αὐτούς (Themistocl., Ep. 15; Jos., Bell. 5, 536; Just., A I, 53, 3; D. 32, 5; 34, 1 al.; Tat. 30, 1; Ath. 12, 1) 1 Cor 11:31. ἐν ἑαυτοῖς = ἐν ἡμῖν αὐτοῖς Ro 8:23; 2 Cor 1:9; =ἐν ὑμῖν αὐτοῖς Ro 11:25 v.l. (En 6:2 ἐκλεξώμεθα ἑαυτοῖς γυναῖκας). διʼ ἑαυτῶν = διʼ ἡμῶν αὐ. 1 Cl 32:4; παρʼ ἑαυτοῖς = παρʼ ὑμῖν αὐτοῖς Ro 11:25 (cp. Just., D. 141, 1 and Tat. 11:2 διʼ ἑαυτούς). ἑαυτοῖς = ὑμῖν αὐτοῖς (cp. En 15:3; TestJob 45:3; TestDan 6:1; Jos., Ant. 4, 190; 8, 277) Mt 23:31; Ro 11:25 v.l.; 1 Cl 47:7.—This replacement of the first and second pers. by the third is very much less common in the sg. (Ps.-Pla., Alc. 2, 143c; Dio Chrys. 30 [47], 6 σὺ … αὑτόν; Aelian, VH 1, 21; Galen, Protr. 10 p. 30, 10 John; Syntipas p. 115, 10 μεθʼ ἑαυτοῦ=with me; TestJob 2:3 διελογιζόμην ἐν ἑαυτῷ; GrBar 17:3 εἰς ἑαυτὸν ἐλθὼν δόξαν ἔφερον τῷ θεῷ. Transjordanian ins: NGG Phil.-Hist. Kl. Fachgr. V n.s. I/1 ’36, p. 3, 1; other exx. in Mlt. 87, n. 2; Mayser 304; Hauser 100), and can hardly be established w. certainty for the NT gener.: s. J 18:34 v.l.; Ro 13:9 v.l.; cp. ISm 4:2 (v.l. ἐμαυτόν); Hv 4, 1, 5 Joly (ἐμαυτῷ B.); Hs 2:1.
    ② marker of reciprocal relationship, for the reciprocal pron. ἀλλήλων, ἀλλήλοις, ἀλλήλους (also in earlier auth., Kühner-G. I 573; pap in Mayser 304; LXX; 4 [6] Esdr [POxy 1010] ἔδονται τὰ(ς) σάρκας αὐτῶν καὶ τὸ αἱμα αὐτῶν πίονται; Tat. 3, 3.—W-S. §22, 13; B-D-F §287; Rob. 690) each other, one another συζητεῖν πρὸς ἑαυτούς Mk 9:16 v.l. (s. VTaylor, Comm. ad. loc.; ASyn. app., w. correction of Tdf. app.); λέγοντες πρὸς ἑαυτούς as they said to each other Mk 10:26; cp. J 12:19 (πρὸς ἑ. as Antig. Car. 39 μάχεσθαι πρὸς αὑτούς; Lucian, Philops. 29, Ver. Hist. 1, 35; Tat. 26, 3 πολεμοῦντες … ἑαυτοῖς ἀλλήλους καθαιρεεῖτε). χαρίζεσθαι ἑαυτοῖς forgive one another Eph 4:32; Col 3:13. νουθετεῖν ἑαυτούς admonish one another vs. 16. εἰρηνεύειν ἐν ἑαυτοῖς live in peace w. one another 1 Th 5:13; τὴν εἰς ἑαυτοὺς ἀγάπην 1 Pt 4:9.
    ③ marker of possession by the pers. spoken of or acting, in place of the possessive pron. his, her (Mayser 304f; Mlt. 87f) Mt 8:22; 21:8; 25:1; Lk 2:39; 9:60; 11:21; 12:36 al. ESchwartz, Index lectionum 1905, 8f; DTabachovitz, Eranos 93, ’55, 76ff; ADihle, Noch einmal ἑαυτῷ: Glotta 39, ’60, 83–92; s. Rydbeck (1a beg.).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἑαυτοῦ

  • 12 Τριτογένεια

    A Trito-born, a name of Athena, Il.4.515, 8.39, Od.3.378, Hes.Th. 895, 924, IG14.1389ii 1. (Variously expld. in antiquity, from the lake Τριτωνίς in Libya, from which an old legend represents the goddess to have been born, E. Ion 872 (anap.), cf. Hdt.4.180; or from Triton, a torrent in Boeotia, Paus.9.33.7, cf. Apollod.1.3.6; or from a spring in Arcadia, Paus.8.26.6; or from τριτώ, [dialect] Aeol. word for κεφαλή (Sch.Ar.Nu. 985, Tz.ad Lyc.519; Athamanian acc. to Nic. (Fr.145) ap.Hsch.), i.e. head-born; or, born on the third day of the month, Ister 26 (the [ per.] 23rd, τρίτῃ φθίνοντος, Sch.BT Il.8.39); or, the third child after Apollo and Artemis, Suid. s.v. τριτογενής; or, as representing Nature, born thrice in the year, D.S.1.12; or because she was author of the three main bonds of social life, Democr.1b,2.)
    II the Pythagoreans gave the name Ἀθηνᾶ τ. to the equilateral triangle, Plu.2.381e; cf. τρεῖς, τριάς.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Τριτογένεια

  • 13 τρίτος

    τρίτος: third; τὸ τρίτον, in the third place, for the third time, Il. 3.225.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > τρίτος

  • 14 ἄδρυα

    Meaning: πλοῖα μονόξυλα, Κύπριοι. Λέγονται δε καὶ οἱ ἐν τῳ̃ ἀρότρῳ στῦλοι. Σικελοὶ δε ἄδρυα λέγουσι τὰ μῆλα, παρὰ δε Άττικοῖς ἀκρόδρυα. H. Also ἄδρυα· οἱ στῦλοι (`poles') ἀρότρου, δι' ὧν ὁ ἱστοβοεὺς ἁρμόζεται. H.
    Origin: PG [a word of Pre-Greek origin] [214]
    Etymology: The first seems from *ἅ-δρυα `(consisting) of one (single) tree', ἁ- \< *sm̥- and δρῦς. For the meaning `one single' cf. μώνυχες, s.v. ὄνυξ. But in the third meaning it is a variant of μάδρυα, which is non-IE (s. there), so it is probably folk-etymology (compounds with δρυ- are rare and doubtful; see DELG s.v. δρῦς). (One might consider that the kernel of these stone-fruits, in some cases, easily falls in two parts, which resemble a canoe.) - On the second part nothing can be said. - On the third see μάδρυα.
    Page in Frisk: 1,22

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄδρυα

  • 15 ἡμι-

    Grammatical information: comp. element
    Meaning: `half-' (Il.).
    Compounds: In compp., e. g. ἡμισύ-τριτον n. `the third half = one and a half' (Archil. 167), ἡμιτυ-εκτου (gen.) `a half ἑκτεύς' (Cret.).
    Derivatives: 1. ἥμισυς (- τυς), prop. subst. m. `half' ( ὁ ἥμισυς τοῦ ἀριθμοῦ; pl. ἡμίσεις Φ 7), τὸ ἥμισυ (Il.; after τὸ ὅλον), (adj.) f. ἡμίσεια, Epid., Ther. ἡμίτεια (Brugmann Grundr.2 2, 1, 447). In compp., e. g. ἡμισύ-τριτον n. `the third half = one and a half' (Archil. 167), ἡμιτυ-εκτου (gen.) `a half ἑκτεύς' (Cret.). With regressive assimilation ἥμυσυς (Erythrae Va etc.). On Lesb. αἴμι(συς) Schwyzer 185 and 274. An ο-stem (Schwyzer 472) ἥμισσον n. `half' (\< - τϜ-ον; Dor. Arc.). Denomin. verbs ἡμισεύω `halve' with ἡμίσευμα `half' (LXX), with aphairesis μίσευμα `id.' (Perga; Wilhelm Glotta 14, 75ff.); ἡμισιάζω `id.' (Hero; cf. the verbs in - ιάζω Schwyzer 735). - 2. ἡμί̄να f. `half' (Cret., Cypr.; Bechtel Dial. 1, 448), also as measure (Sicily; from there Lat. LW [loanword] hēmīna); on the formation f. δωτί̄νη and Chantraine Formation 205, Schwyzer 491. - 3. ἡμίχα ἡμιστατῆρα H.; cf. δίχα. - See Schwyzer 434 and 599.
    Origin: IE [Indo-European] [905] *sēmi- `half'
    Etymology: Old expression for `half-', also in Skt. sāmi-, Lat. sēmi-, Germ., e. g. OHG sāmi- `id.'. The functional identity is seen in parallel (not inherited) compp.: Skt. sāmi-jīva- = Lat. sēmi-vīvus, cf. ἡμί-βιος and OHG sāmi-queck "half-living", `half-dead'. For the supposed connection with * sem- `one' (s. εἷς) (Persson Beitr. 1, 144) Gonda adduced new arguments ( Reflexions on the numerals ` one' and ` two' 35ff.).
    Page in Frisk: 1,636

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἡμι-

  • 16 δίγαμος

    δίγαμος, ον
    ① married to two people at the same time (Manetho, Apotel. 5, 291). See 2 for Tit 1:9 v.l.
    ② married for the second time (Stesichorus [VII/VI B.C.] Fgm. 17, 4 Diehl [223, 4 Page; on this schol., Eur., Or. 249] δ. w. τρίγαμος of women who leave their husbands and marry a second or third time [s. DELG s.v. γαμέω]. Eccl. writers [Hippol., Elench. 9, 12, 22 Wendl. al.] use it of a normal second marriage; δίγ. in this sense Leontius 13 p. 26, 10; τρίγαμος γυνή=married for the third time Theocr. 12, 5. Normal marriage is also kept in mind in Ptolem., Apotel. 4, 5, 1; 2: ἄγαμος=unmarried, μονόγαμος=married once, πολύγαμος [also 4, 5, 4] married several times) Tit 1:9 v.l. in a prohibition against laying hands on persons who have entered a second marriage, the ideal being to be married only once, s. on 1 Ti 3:2, 12; Tit 1:6, s.v. εἷς 2b.—DELG s.v. γαμέω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δίγαμος

  • 17 τρισσεύω

    V 0-3-0-0-0=3 1 Sm 20,19.20; 1 Kgs 18,34
    to do for the third time 1 Kgs 18,34; to do thrice or to do on the third day, on the day after tomorrow 1 Sm 20,20
    Cf. WALTERS 1973 120-121(1 Sm 20,20)

    Lust (λαγνεία) > τρισσεύω

  • 18 τρίστεγον

    τρίστεγον, ου, τό (τρεῖς, στέγη) the third story of a building, the third story, the second above ground level (Gen 6:16 Sym.—Neut. of τρίστεγος=‘of three stories’ [Dionys. Hal. 3, 68; Jos., Bell. 5, 220; pap]) Ac 20:9.—M-M s.v. τρίστεγος.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τρίστεγον

  • 19 τριγονήσαντα

    τριγονέω
    to be in the third generation: aor part act neut nom /voc /acc pl
    τριγονέω
    to be in the third generation: aor part act masc acc sg

    Morphologia Graeca > τριγονήσαντα

  • 20 τριγονία

    τριγονίᾱ, τριγονία
    the third generation: fem nom /voc /acc dual
    τριγονίᾱ, τριγονία
    the third generation: fem nom /voc sg (attic doric aeolic)

    Morphologia Graeca > τριγονία

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